of psychology, as contradistinguished from the method of physical science.
II. The act of consciousness, or the fact of our observation of our own natural modifications, having been thus pointed out as the great phenomena to be observed in psychology, we next turned our attention to the contents and origin of this act, subdividing our inquiry into three distinct questions: When does consciousness come into manifestation? How does it come into manifestation? and, What are the consequences of its coming into manifestation?
III. In discussing the question, When does Consciousness come into manifestation? we found that man is not born conscious; and that therefore consciousness is not a given or ready-made fact of humanity. In looking for some sign of its manifestation, we found that it has come into operation whenever the human being has pronounced the word "I," knowing what this expression means. This word is a highly curious one, and quite an anomaly, inasmuch as its true meaning is utterly incommunicable by one being to another, endow the latter with as high a degree of intelligence as you please. Its origin cannot be explained by imitation or association. Its meaning cannot be taught by any conceivable process; but must be originated absolutely by the being using it. This is not the case with any other form of speech. For instance, if it be asked what is a table? a person may point to one and say,
