I had no reason to complain of them. They were importunate beggars, but a pinch of snuff or a handful of tobacco always made us friends: they begged me to settle amongst them, they offered me sundry wives and,--the Somali Bedouin, unlike the Arab, readily affiliates strangers to his tribe--they declared that after a few days' residence, I should become one of themselves. In appearance, the Eesa are distinguished from other Somal by blackness, ugliness of feature, and premature baldness of the temples; they also shave, or rather scrape off with their daggers, the hair high up the nape of the neck. The locks are dyed dun, frizzled, and greased; the Widads or learned men remove them, and none but paupers leave them in their natural state; the mustachios are clipped close, the straggling whisker is carefully plucked, and the pile--erroneously considered impure--is removed either by vellication, or by passing the limbs through the fire. The eyes of the Bedouins, also, are less prominent than those of the citizens: the brow projects in pent-house fashion, and the organ, exposed to bright light, and accustomed to gaze at distant objects, acquires more concentration and power. I have seen amongst them handsome profiles, and some of the girls have fine figures with piquant if not pretty features. Flocks and herds form the true wealth of the Eesa. According to them, sheep and goats are of silver, and the cow of gold: they compare camels to the rock, and believe, like most Moslems, the horse to have been created from the wind. Their diet depends upon the season. In hot weather, when forage and milk dry up, the flocks are slaughtered, and supply excellent mutton; during the monsoon men become fat, by drinking all day long the produce of their cattle. In the latter article of diet, the Eesa are delicate and curious: they prefer cow's milk, then the goat's, and lastly the ewe's, which the Arab loves best: the first is drunk fresh, and the two latter clotted,
