ideal in its abstract form, but it is, on the other hand, the laying down of such practical rules and guidances—a course of life-discipline which may enable us to read abstract ideas in the terms of actualities. The work of a reformer or preacher should not end at "Blessed-are-those-who-are-peacemakers," but should advance into the realm of practicalities and soar into regions of realities. It should definitely direct how this peace is to be made and the peace-making psychology created. That this highly personal motive "thine and mine" be allowed to work within desirable limits, and a rule of actual practice be brought into existence, it is desirable that practical ways be suggested which would regulate the activities of human life. Instead of bringing about equilibrium in the possession of individuals by means of force, it would be much better to inspire them with the spirit of charity and self-sacrifice. To deprive people of the fruits of their honest labour would not only be unnatural and preposterous, but
