Flatland
in the habit of boasting (what Women confessed and deplored) that they also had no sides, being blessed with a perimeter of one line, or, in other words, a Circumference. Hence it came to pass that these two Classes could see no force in the so-called axiom about “Distinction of Sides implying Distinction of Colour;” and when all others had succumbed to the fascinations of corporal decoration, the Priests and the Women alone still remained pure from the pollution of paint.
Immoral, licentious, anarchical, unscientific—call them by what names you will—yet, from an aesthetic point of view, those ancient days of the Colour Revolt were the glorious childhood of Art in Flatland—a childhood, alas, that never ripened into manhood, nor even reached the blossom of youth. To live was then in itself a delight, because living implied seeing. Even at a small party, the company was a pleasure to behold; the richly varied hues of the assembly in a church or theatre are said to have more than once proved too distracting for our greatest teachers and actors; but most ravishing of all is said to have been the unspeakable magnificence of a military review.
The sight of a line of battle of twenty thousand Isosceles suddenly facing about, and exchanging the sombre black of their bases for the orange and purple of the two sides including their acute angle; the militia of the Equilateral Triangles tricoloured in red, white, and blue; the mauve, ultra-marine, gamboge, and burnt umber of the Square artillerymen rapidly rotating near their vermilion guns; the dashing and flashing of the five-coloured and six-coloured Pentagons and Hexagons careering across the field in their offices of surgeons, geometricians and aides-de-camp—all these may well have been sufficient to render credible the famous story how an illustrious Circle, overcome by the artistic beauty of the forces under his command, threw aside his marshal’s baton and his royal
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