took up the rag doll (F) and threw it over the edge of the level space on which the offerings were laid out. The iron plate, which had become displaced, was now pointed out, lying beside the left-hand tree. A hole was then dug just in front of the god's clothing, and in this the golden models were placed with the plate on top of them, and the hole was then refilled with earth. The Raja now placed an offering of five rupees on the cloths, and then threw for luck with the discs, his second throw being completely successful. The discs were placed beneath a stone just beyond the hole in which the models had been buried, and on top of it some leaves were placed. The release of the cock finished the ceremonies as far as we were concerned, but, after we had left in our boats, the maiba, the hangjaba, and the lai-ma-nai (i.e. slave of the god) remained behind to perform a dangerous rite. In this the maiba, holding in his hand an unbaked earthen pot, containing rice and vegetables, called on Kanachauba to accept it in place of the Raja and the country, and then entered the water, waded out some distance into the stream, and sat down. If all is well, the god gently takes the pot from his hand and he rises up and comes to shore, but if the god be angry he will hold the unfortunate priest below the water and, if he be not rescued by his friends on the bank, he will certainly be drowned. In order to know when to interfere, the hangjaba and lai-ma-nai hold their breath from the time they see their friend disappear below the water, and when they can hold it no longer they dash in and pull him out, thus saving his life. But he is often punished by the irate deity, who makes him vomit blood. Fortunately all went well, and the trio soon rejoined us in the village. In the evening the lai-ma-nai sacrificed a pig before Wāngpurel's shrine, killing it by compressing its windpipe between two pieces of wood. The liver was then taken out and examined. If black spots are found, the worst is to be expected; if much good red blood is
