of which admit relationship to those of Phayeng, we found a curious custom. During the Manipuri month of Mera, lights are hoisted every evening on long bamboos by some persons, but for very different reasons. In youth, when the blood runs warm, the ardent lover hoists his light as an appeal to Sorārel to take pity and soften the heart of his worshipper's coy mistress. You will remember that Sorārel himself is said to have had an eye for beauty and a way with the ladies, so that the lovers ought not to appeal in vain. Late in life, when the world is losing its attractions, an elderly worshipper hoists his light as a plea to the sky god to have mercy on his servant, who, to emphasize his devotion, abstains from eating fish during that month. Those who are acquainted with Hindu customs will note that the Manipuri month of Mera coincides with the Bengali month Kartik, when good Hindus for other reasons also hoist lights at night. In Andro also we find a monthly worship of the sun, moon, and stars. Eight households taken in rotation have to provide, on the last day of each moon, the following articles,—two pots of rice beer and two fowls (one of each for the sun and one for the moon), a sort of cake made of hard boiled eggs, an egg, and as much roasted fish as they can, some vegetables, and salad. At sunrise all the title holders of the village make obeisance to the rising sun, and then, after offering him the articles, proceed to eat them themselves, assisted by any who care to get up so early. The ceremony is called thā-si-lātpā, worship of moon and stars.
There are some interesting ceremonies connected with cultivation. Rice is the main article of food, not only of the Manipuris, but also of the hill folk, and therefore it is only natural that religion enters largely into the various processes of its cultivation. The special Lai of the rice is called Phau-woibi, which name is composed of phau, unhusked rice, and the verb woiba, to become, the final a being changed into the female termination i. Although
