trate it from the case of a clergyman's son on the west side, who took it into his head to go out with some fishermen several days in succession. They chanced to be unsuccessful each time, and they gave their Jonah the nickname of Clagh Vane or 'White Stone'. Here I may mention a fact which I do not know where else to put, namely, that a fisherman on his way in the morning to the fishing, and chancing to pass by the cottage of another fisherman who is not on friendly terms with him, will pluck a straw from the thatch of the latter's dwelling. Thereby he is supposed to rob him of luck in the fishing for that day. One would expect to learn that the straw from the thatch served as the subject of an incantation directed against the owner of the thatch, but I have never heard anything suggested to that effect: so I conclude that the plucking of the straw is only a partial survival of what was once a complete ritual for bewitching one's neighbour.
Owing to my ignorance as to the superstitions of other fishermen than those of the Isle of Man, I will not attempt to classify the remaining instances to be mentioned, such as the unluckiness of mentioning a horse or a mouse on board a fishing-boat: I seem, however, to have heard of similar taboos among Scotch fishermen. Novices in the Manx fisheries have to learn not to point to anything with one finger: they have to point with the whole hand or not at all. Whether the Manx are alone in thinking it unlucky to lend salt from one boat to another when they are engaged in the fishing, I know not: such lending would probably be inconvenient, but why it should be unlucky, as they believe it to be, does not appear. The first of May is a day on which it is unlucky to lend anything, and especially to give anyone fire. This looks as if it pointed back to some Druidic custom of lighting all fires at that time from a sacred hearth, but, so far as is known, this only took place at the beginning of the other half-year
