Western Barbary: its Wild Tribes and Savage Animals, chap. ii. p. 9 (Murray, 1844) not to have been noted for folklore purposes, I beg to subjoin it:
"There is a curious custom which seems to be a relic of their pagan masters, who made this and the adjoining regions of North Africa the main granary of their Latin empire. When the young corn has sprung up, which it does about the middle of February, the women of the villages make up the figure of a female, the size of a very large doll, which they dress in the gaudiest fashion they can contrive, covering it with ornaments to which all in the village contribute something; and they give it a tall peaked head-dress. This image they carry in procession round their fields, screaming and singing a peculiar ditty. The doll is borne by the foremost woman, who must yield it to any one who is quick enough to take the lead of her, which is the cause of much racing and squabbling. The men also have a similar custom, which they perform on horseback. They call the image Mata.
These ceremonies are said by the people to bring good luck. Their efficacy ought to be great, for you frequently see crowds of men engaged in their performances running and galloping recklessly over the young crops of wheat and barley.
"Such customs are directly opposed to the faith of Islam, and I never met with a Moor who could in any way enlighten me as to their origin.
"The Berber tribes, the most ancient race now remaining in these regions, to which they give the name, are the only ones which retain this antique usage, and it is viewed by the Arabs and dwellers in the town as a remnant of idolatry."
Devil Dances in Ceylon.
The dance here described occurred at Colombo on the night of January 17th, 1896. The object was to cure a woman ill with fever by exorcising the demon whose presence in her body was believed to be the cause.[1] The dance took place at the end of a
- ↑ There are different demons, I believe, for different maladies, as among Roman Catholics there are different saints for them.
