Page:Folklore1919.djvu/277

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The Folk Life of Afghanistan.
265

Poem.

The stormy winter is far away, the spring has spread the green carpet of verdure over hills and dales. Already the buds have discarded their brownish winter coats, and the branches of the trees are no longer bare. The birds with their sweet songs have brought joy to the leafless trees, which flutter, like a bird without feathers, as the wind passes through their branches laden with the fragrance of wild flowers. The sun has poured gold in the water of the rivers at sunset, and the moon has shed liquid silver on the crystal ponds. Every heart swells with gladness.

What is it all about?

Why! the illustrious Son . . . of a pious father . . . is going to wed."

It might be noted in passing, that the beauty of the scene which is described above is not necessarily accurate, for it may really be snowing hard when the recipient peruses the glowing invitation. The envelopes are addressed in golden ink. No replies are necessary, but an acknowledgment is always appreciated. If a man is unable to attend, he, as a rule, sends his whole family, and his wife apologises on his behalf. The invitation includes husband and wife, their children, nurses, tutors, and male and female attendants. They all have to go to the bride's house, notwithstanding that the summons was from the bride-groom's father.

A month before the date of the marriage all the arrangements are complete. In summer the site where tents may be pitched for the guests is levelled and put in order. The accommodation in the qilas (fort) in which the family live is not always large enough for all who are invited, as each guest has his train of followers. Such apartments of the house which can be conveniently spared for the use of the guests are cleaned, new carpets are laid. One kitchen in the haram-saray or Ladies' Quarters, and another, a much