his scepter. But nothing came of this chance. They lived worthless lives of sin and luxury, and died without honor—in most cases by violence. Only one of them had any ambition; he was an Irishman named Connor. He tried to raise a family of fifty children, and scored forty-eight. He died lamenting his failure. It was a foolish sort of avarice. Many a father would have been rich enough with forty.
It is a fine race, the Fijians, with brains in their heads, and an inquiring, turn of mind. It appears that their savage ancestors had a doctrine of immortality in their scheme of religion—with limitations. That is to say, their dead friend would go to a happy hereafter if he could be accumulated, but not otherwise. They drew the line; they thought that the missionary's doctrine was too sweeping, too comprehensive. They called his attention to certain facts. For instance, many of their friends had been devoured by sharks; the sharks, in their turn, were caught and eaten by other men; later, these men were captured in war, and eaten by the enemy. The original persons had entered into the composition of the sharks; next, they and the sharks had become part of the flesh and blood and bone of the cannibals. How, then, could the particles of the original men be searched out from the final conglomerate and put together again? The inquirers were full of doubts, and considered that the missionary had not examined the matter with the gravity and attention which so serious a thing deserved.
The missionary taught these exacting savages many valuable things, and got from them one—a very dainty and poetical idea: Those wild and ignorant poor children of Nature believed that the flowers, after they perish, rise on the winds and float away to the fair fields of heaven, and flourish there forever in immortal beauty!
