CHAPTER VI.
He was as shy as a newspaper is when referring to its own merits. —Pudd'nhead Wilson's New Calendar.
CAPTAIN Wawn is crystal-clear on one point: He does not approve of missionaries. They obstruct his business. They make "Recruiting," as he calls it ("Slave-Catching," as they call it in their frank way) a trouble when it ought to be just a picnic and a pleasure excursion. The missionaries have their opinion about the manner in which the Labor Traffic is conducted, and about the recruiter's evasions of the law of the Traffic, and about the traffic itself: and it is distinctly uncomplimentary to the Traffic and to everything connected with it, including the law for its regulation. Captain Wawn's book is of very recent date; I have by me a pamphlet of still later date—hot from the press, in fact—by Rev. Wm. Gray, a missionary; and the book and the pamphlet taken together make exceedingly interesting reading, to my mind.
Interesting, and easy to understand—except in one detail, which I will mention presently. It is easy to understand why the Queensland sugar planter should want the Kanaka recruit: he is cheap. Very cheap, in fact. These are the figures paid by the planter: £20 to the recruiter for getting the Kanaka—or "catching" him, as the missionary phrase goes; £3 to the Queensland government for "superintending" the importation; £5 deposited with the Government for the Kanaka's passage home when his three years are up, in case he shall live that long; about £25 to the Kanaka himself for three years' wages
