the outlook commanded that "incomparable prospect" which delighted Colonel Mannering, as he gazed from the window of Counsellor Pleydell's library on "the Frith of Forth with its islands; the embayment which is terminated by the Law of North Berwick, and the varied shores of Fife, indenting with a hilly outline the clear blue horizon."[1]
Every Sunday during the hours of service the streets were silent and solitary, as if a plague had laid waste the city. But in a moment the scene was changed. The multitude that poured forth from each church swept everything before it. The stranger who attempted to face it was driven from side to side by the advancing flood. The faithful were so intently meditating on the good things which they had just heard that they had no time to look before them. With their large prayer-books under their arms, their eyes fixed steadily on the ground, and wrapped up in their plaid cloaks, they went on regardless of everything that passed.[2]
Less than thirty years before Johnson, on that August night, "went up streets,"[3] the young Pretender, surrounded by his Highlanders, and preceded by his heralds and trumpeters, had marched from the Palace of his ancestors to the ancient Market Cross, and there had had his father proclaimed King by the title of James the Seventh of Scotland and Third of England. Down the same street in the following Spring his own standard, with its proud motto of Tandem Triumphans, and the banners of thirteen of his chief captains, in like manner preceded by heralds and trumpeters, had been borne on the shoulders of the common hangman and thirteen chimney-sweepers, to the same Cross, and there publicly burnt.[4] Here, too, was seen from time to time the sad and terrible procession, when, from the Tolbooth, some unhappy wretch was led forth to die in the Grass Market. As the clock struck the hour after noon, the City Guard knocked at the prison door. The convict at once came out, dressed in a waistcoat and breeches of white, bound with black ribands, and wearing a night-cap, also bound with black. His hands were tied behind him, and a rope was round his neck. On each side of him walked a clergyman, the hangman followed be-
- ↑ Guy Mannering, ii. 101.
- ↑ Letters from Edinburgh, p. 233. The young Englishman, perhaps, in this account does not aim at the strictest accuracy. The large prayer-books were, I suppose, psalm-books or Bibles.
- ↑ "To go up streets" is an Edinburgh phrase for "to go up the street."—Scotticisms by Dr. Beattie (published anonymously), p. 82.
- ↑ Arnot's History of Edinburgh, p. 223. I assume that "the Prince's colours" mentioned by Arnot was the flag described in Waverley, ii. 139.
