whose centre was at the altar of St. Peter's Church in Rome. But while the new glass was being put in the big new windows the tidings came that a new world had been found across the sea; and to this expansion it soon became necessary to readjust the horizons both of maps and of ideas. In the process of this readjustment the Abbey came to an end.
When the Reformation began, the abbeys were all against it. To the men of the cloister, living by rule and wonted to silence, the bold ideas of the robust prophets of the new time had a harsh and forbidding sound. Rumours of the current sayings and doings found their way into the Abbey—the farmer made report to the cellarer when he brought in his beets and onions—and the brethren shuddered to hear them, as men shake and shiver upon whom the cold wind blows around the corner after a day spent by the warm fire. In the quick-
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