others, the most suitable to a mean and devilish nature. The pagan hymns however, sung in public worship, contained nothing but epithets of praise; even while the actions ascribed to the gods were the most barbarous and detestable. When Timotheus, the poet, recited a hymn to Diana, where he enumerated, with the greatest eulogies, all the actions and attributes of that cruel, capricious goddess: May your daughter, said one present, become such as the deity whom you celebrate[1].
But as men farther exalt their idea of their divinity; it is often their notion of his power and knowledge only, not of his goodness, which is improved. On the contrary, in proportion to the supposed extent of his science and authority, their terrors naturally augment; while they believe, that no secrecy can conceal them from his scrutiny, and that even the inmost recesses of their breast lie open before him. They must then be careful not to form expressly any sentiment of blame and disapprobation. All must be applause, ravishment, extacy. And while their gloomy apprehensions make them
- ↑ Plutarch. de Superstit.
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