not to mention the excessive pennances of the Brahmans and Talapoins; it is certain, that the Rhamadan of the Turks, during which the poor wretches, for many days, often in the hottest months of the year, and in some of the hottest climates of the world, remain without eating or drinking from the rising to the setting of the sun; this Rhamadan, I say, must be more severe, than the practice of any moral duty, even to the most vicious and depraved of mankind. The four lents of the Muscovites, and the austerities of some Roman Catholics, appear more disagreable than meekness and benevolence. In short, all virtue, when men are reconciled to it by ever so little practice, is agreeable: All superstition is for ever odious and burthensome.
Perhaps, the following account may be received as a true solution of the difficulty. The duties, which a man performs as a friend or parent, seem merely owing to his benefactor or children; nor can he be wanting to these duties, without breaking thro' all the ties of nature and morality. A strong inclination may prompt him to the performance: A sentiment of order and moral beauty joins its force to these natural tyes: And the whole man, if truly virtuous,is
