steddy virtue, which either preserves us from disastrous, melancholy accidents, or teaches us to bear them. During such calm sunshine of the mind, these spectres of false divinity never make their appearance. On the other hand, while we abandon ourselves to the natural, undisciplined suggestions of our timid and anxious hearts, every kind of barbarity is ascribed to the supreme being, from the terrors, with which we are agitated; and every kind of caprice, from the methods which we embrace, in order to appease him. Barbarity, caprice; these qualities, however nominally disguised, we may universally observe, to form the ruling character of the deity, in popular religions. Even priests, instead of correcting these depraved ideas of mankind, have often been found ready to foster and encourage them. The more tremendous the divinity is represented, the more tame and submissive do men become to his ministers: And the more unaccountable the measures of acceptance required by him, the more necessary does it become to abandon our natural reason, and yield to their ghostly guidance and direction. And thus it may be allowed, that the artifices of men aggravate our natural in-firmities
