which maintains, as far as possible, a mediocrity, and a kind of insensibility, in every thing.
AS the good, the great, the sublime, the ravishing are found eminently in the genuine principles of theism; it may be expected, from the analogy of nature, that the base, the absurd, the mean, the terrifying will be discovered equally in religious fictions and chimeras.
The universal propensity to believe in invisible, intelligent power, if not an original instinct, being at least a general attendant of human nature, it may be considered as a kind of mark or stamp, which the divine workman has set upon his work; and nothing surely can more dignify mankind, than to be thus selected from all the other parts of the creation, and to bear the image or impression of the universal Create. But consult this image, as it commonly appears in the popular religions of the world. How is the deity disfigured in our representations of him! What caprice, absurdity, and immorality are attributed to him! How much is he degraded even below the character which we should naturally, in common life, ascribe to a man of sense virtue!
What
