miration of the true poet or orator is the cause of some new conversion. And though prejudices may prevail for a time, they never unite in celebrating any rival to the true genius, but yield at last to the force of nature and just sentiment. And thus though a civilized nation may easily be mistaken in the choice of their admired philosopher, they never have been found long to err in their affection for a favourite epic or tragic author.
But notwithstanding all our endeavours to-fix a standard of taste, and reconcile the various apprehensions of men, there still remain two sources of variation, which, tho' they be not sufficient to confound all the boundaries of beauty and deformity, will often serve to vary the degrees of our approbation or blame. The one is the different humours of particular men; the other, the particular manners and opinions of our age and country. The general principles of taste are uniform in human nature: Where men vary in their judgments, some defect or perversion in the faculties may commonly be remarked; proceeding either from prejudice, from want of practice, or want of delicacy; and there is just reason for approving one taste and condemning another. But where there is such a diversity in the internal frame or external situation as is en-tirely
