congruent with his Spirit and Office, it will be of the greater force and efficacy. And if we will draw about him any angular figure, according to the maner of his numbers, that also shall be lawful to be done. But the holy pictures which do make the pentacles, are they which everywhere are delivered unto us in the Prophets and Sacred Writings, as well of the old as of the new Testament. Even as the figure of the Serpent hanging on the cross, and such-like; wereof very many may be found out of the visions of the Prophets, as of Esaias, Daniel, Esdras and others, and also out of the revelation of the Apocalypse. (The brazen serpent set up in the wilderness.) And we have spoken of them in our third book of Occult Philosophy, where we have made mention of holy things. Therefore when any picture is posited of any of these holy Images, let the circle be drawn round about it on each side thereof, wherein let there be written some divine name, that is apt and conformed to the effect of that figure, or else there may be written about it some versicle taken out of part of the body of holy Scripture, which may desire to ascertain or deprecate the desired effect. As, if a pentacle were to be made to gain victory or revenge against ones enemies, aswel visible as invisible, The figure may be taken out of the second book of the Macchabees: that is to say, a hand holding a golden Sword drawn, about which let there be written about it a versicle there contained; To wit, Take thy holy Sword, the gift of God, wherewith thou shalt slay the adversaries of my people Israel. (Accipe gladium sanctum, munus a Deo, in quo concides adversarios populi mei Israel.) Or also there may be written about it a versicle of the fifth Psalm: In this is the strength of thy arm: before thy face there is death; or somesuch like versicle. But if you write any divine name about the figure, then let some name be taken that signifies Fear, a Sword, Wrath, the Revenge of God, or some such-like name congruent and agreeing with the effect desired. And if there shall be written any Angular figure, let him be taken according to the reason and rule of the numbers, as we have taught in our second book of Occult Philosophy, where we have treated of the numbers, and of the like operations. And of this sort there are two pentacles of sublime
