Page:Framley Parsonage.djvu/226

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FRAMLEY PARSONAGE.

their Olympian mansion, making heaven drowsy with its harmony? In what way do they congregate? In what order do they address each other? Are the voices of all the deities free and equal? Is plodding Themis from the Home Department, or Ceres from the Colonies, heard with as rapt attention as powerful Pallas of the Foreign Office, the goddess that is never seen without her lance and helmet? Does our Whitehall Mars make eyes there at bright young Venus of the Privy Seal, disgusting that quaint tinkering Vulcan, who is blowing his bellows at our Exchequer, not altogether unsuccessfully? Old Saturn of the Woolsack sits there mute, we will say, a relic of other days, as seated in this divan. The hall in which he rules is now elsewhere. Is our Mercury of the Post-office ever ready to fly nimbly from globe to globe, as great Jove may order him, while Neptune, unaccustomed to the waves, offers needful assistance to the Apollo of the India Board? How Juno sits apart, glum and huffy, uncared for, Council President though she be, great in name, but despised among gods—that we can guess. If Bacchus and Cupid share Trade and the Board of Works between them, the fitness of things will have been as fully consulted as is usual. And modest Diana of the Petty Bag, latest summoned to these banquets of ambrosia—does she not cling retiring near the doors, hardly able as yet to make her low voice heard among her brother deities? But Jove, great Jove—old Jove, the King of Olympus, hero among gods and men, how does he carry himself in these councils summoned by his voice? Does he lie there at his ease, with his purple cloak cut from the firmament around his shoulders? Is his thunderbolt ever at his hand to reduce a recreant god to order? Can he proclaim silence in that immortal hall? Is it not there as elsewhere, in all places, and among all nations, that a king of gods and a king of men is and will be king, rules and will rule, over those who are smaller than himself?

Harold Smith, when he was summoned to the august hall of divine councils, did feel himself to be a proud man; but we may perhaps conclude that at the first meeting or two he did not attempt to take a very leading part. Some of my readers may have sat at vestries, and will remember how mild, and, for the most part, mute, is a new-comer at their board. He agrees generally, with abated enthusiasm;