sex sentiment of Man towards Woman. It may be here premised that most Political Feminists, however much they may refuse to admit it, are at heart also Sentimental Feminists. Sentimental Feminists, on the other hand, are not invariably Political Feminists, although the majority of them undoubtedly are so to a greater or lesser extent. Logically, as we shall have occasion to insist upon later on, the principles professedly at the root of Political Feminism are in flagrant contradiction with any that can justify Sentimental Feminism.
Now both the orders of Feminism referred to have been active for more than a generation past in fomenting a crusade against the male sex—an Anti-Man Crusade. Their efforts have been largely successful owing to a fact to which attention has, perhaps, not enough been called. In the case of other classes, or bodies of persons, having community of interests this common interest invariably interprets itself in a sense of class, caste, or race solidarity. The class or caste has a certain esprit de corps in its own interest. The whole of history largely turns on the conflict of economic classes based on a common feeling obtaining between members of the respective classes; on a small scale, we see the same thing in the solidarity of a particular trade or profession. But it is unnecessary to do more than call attention here to this fundamental sociological law upon which alike the class
