deformed people, and they referred to the word Mania which meant a bogey or bugbear to frighten children.[1]
The other of these minor deities was Virbius. Legend had it that Virbius was the youthful Greek hero Hippolytus, who had been killed by his horses on the sea-shore of the Saronic Gulf. Him, to please Diana, the leech Aesculapius brought to life again by his simples. But Jupiter, indignant that a mortal man should return from the gates of death, thrust down the meddling leech himself to Hades; and Diana, for the love she bore Hippolytus, carried him away to Italy and hid him from the angry god in the dells of Nemi, where he reigned a forest king under the name of Virbius. Horses were excluded from the grove and sanctuary, because horses had killed Hippolytus.[2] Some thought that Virbius was the sun. It was unlawful to touch his image.[3] His worship was cared for by a special priest, the Flamen Virbialis.[4]
Such then are the facts and theories bequeathed to us by antiquity on the subject of the priesthood of Nemi. From materials so slight and scanty it is impossible to extract a solution of the problem. It remains to try whether the survey of a wider field may not yield us the clue we seek. The questions to be answered are two: first, why had the priest to slay his predecessor? and second, why, before he slew him, had he to pluck the Golden Bough? The rest of this book will be an attempt to answer these questions.
- ↑ Festus, p. 145, ed. Müller; Schol. on Persius, vi. 56 ap. Jahn on Macrobius, i. 7, 35.
- ↑ Virgil, Aen. vii. 761 sqq.; Servius, ad l.; Ovid, Fasti, iii. 265 sq.; id. Met. xv. 497 sqq.; Pausanias, ii. 27.
- ↑ Servius on Virgil, Aen. vii. 776.
- ↑ Inscript. Lat. ed. Orelli, Nos. 2212, 4022. The inscription No. 1457 (Orelli) is said to be spurious.
