throw him into the river, or souse him from head to foot.[1] Later on we shall see that a passing stranger is often, as here, taken for a god or spirit. Amongst the Minahassa of North Celebes the priest bathes as a rain-charm.[2] In the Caucasian Province of Georgia, when a drought has lasted long, marriageable girls are yoked in couples with an ox-yoke on their shoulders, a priest holds the reins, and thus harnessed they wade through rivers, puddles, and marshes, praying, screaming, weeping, and laughing.[3] In a district of Transylvania, when the ground is parched with drought, some girls strip themselves naked, and, led by an older woman, who is also naked, they steal a harrow and carry it across the field to a brook, where they set it afloat. Next they sit on the harrow and keep a tiny flame burning on each corner of it for an hour. Then they leave the harrow in the water and go home.[4] A similar rain-charm is resorted to in India; naked women drag a plough across the field by night.[5] It is not said that they plunge the plough into a stream or sprinkle it with water. But the charm would hardly be complete without it.
Sometimes the charm works through an animal. To procure rain the Peruvians used to set a black sheep in a field, poured chica over it, and gave it nothing to eat till rain fell.[6] In a district of Sumatra all the women of the village, scantily clad, go to the river, wade into it, and splash each other with the water. A black cat is thrown into the water and made to swim about for a while, then allowed to escape to the
- ↑ Mannhardt, B. K. p. 331.
- ↑ J. G. F. Riedel, “De Minahasa in 1825,” Tijdschrift v. Indische Taal-Land-en Volkenkunde, xviii. 524.
- ↑ J. Reinegg, Beschreibung des Kaukasus, ii. 114.
- ↑ Mannhardt, B. K. p. 553; Gerard, The Land beyond the Forest, ii. 40.
- ↑ Panjab Notes and Queries, iii. Nos. 173, 513.
- ↑ Acosta, History of the Indies, bk. v. ch. 28.
