bones of his arms and, if necessary, his legs were broken; but often this precaution was rendered unnecessary by stupefying him with opium.[1] The mode of putting him to death varied in different places. One of the commonest modes seems to have been strangulation, or squeezing to death. The branch of a green tree was cleft several feet down the middle; the victim’s neck (in other places, his chest) was inserted in the cleft, which the priest, aided by his assistants, strove with all his force to close.[2] Then he wounded the victim slightly with his axe, whereupon the crowd rushed at the victim and cut the flesh from the bones, leaving the head and bowels untouched. Sometimes he was cut up alive.[3] In Chinna Kimedy he was dragged along the fields, surrounded by the crowd, who, avoiding his head and intestines, hacked the flesh from his body with their knives till he died.[4] Another very common mode of sacrifice in the same district was to fasten the victim to the proboscis of a wooden elephant, which revolved on a stout post, and, as it whirled round, the crowd cut the flesh from the victim while life remained. In some villages Major Campbell found as many as fourteen of these wooden elephants, which had been used at sacrifices.[5] In one district the victim was put to death slowly by fire. A low stage was formed, sloping on either side like a roof; upon it
- ↑ S. C. Macpherson, p. 119; J. Campbell, p. 113.
- ↑ S. C. Macpherson, p. 127. Instead of the branch of a green tree, Campbell mentions two strong planks or bamboos (p. 57) or a slit bamboo (p. 182).
- ↑ J. Campbell, pp. 56, 58, 120.
- ↑ Dalton, Ethnology of Bengal, p. 288, quoting Colonel Campbell’s Report.
- ↑ J. Campbell, p. 126. The elephant represented the Earth Goddess herself, who was here conceived in elephant-form; Campbell, pp. 51, 126. In the hill tracts of Goomsur she was represented in peacock-form, and the post to which the victim was bound bore the effigy of a peacock, Campbell, p. 54.
