command. But Carnot recognised it at Hoondschoote and used it ever after.
The stoical inflexibility of his temper is the noblest among the many noble characters of his soul. He never admitted the empire, and he suffered exile, seeming thereby in the eyes of the vilest and most intelligent of his contemporaries, Fouché, to be a mere fool. He was as hard with himself as with others, wholly military in the framework of his mind, and the chief controller of the Terror, which he used, as it was intended to be used, for the military salvation of the republic.
MARAT
Marat is easily judged. The complete sincerity of the enthusiast is not difficult to appreciate when his enthusiasm is devoted to a simple human ideal which has been, as it were, fundamental and common to the human race.
Equality within the State and the government of the State by its general will: these primal dogmas, on the reversion to which the whole Revolution turned, were Marat’s creed.
Those who would ridicule or condemn him because he held such a creed, are manifestly incapable of discussing the matter at all. The ridicule and condemnation under which Marat justly falls do not attach to the patent moral truths he held, but to the manner in which he held them. He did not only hold them isolated from other truths—it is the
