may be regarded in this light. Everyone acquainted with the psychology of the neuroses will think of similar examples of less importance; but I hasten on to the application I have in view.
It is quite conceivable that the separation of the ego ideal from the ego cannot be borne for long either, and has to be temporarily undone. In all renunciations and limitations imposed upon the ego a periodical infringement of the prohibition is the rule; this indeed is shown by the institution of festivals, which in origin are nothing more nor less than excesses provided by law and which owe their cheerful character to the release which they bring.[1] The Saturnalia of the Romans and our modern carnival agree in this essential feature with the festivals of primitive people, which usually end in debaucheries of every kind and the transgression of what are at other times the most sacred commandments. But the ego ideal comprises the sum of all the limitations in which the ego has to acquiesce, and for that reason the abrogation of the ideal would necessarily be a magnificent festival for the ego, which might then once again feel satisfied with itself.[2]
