complete satisfaction, they are especially adapted to create permanent ties; while those instincts which are directly sexual incur a loss of energy each time they are satisfied, and must wait to be renewed by a fresh accumulation of sexual libido, so that meanwhile the object may have been changed. The inhibited instincts are capable of any degree of admixture with the uninhibited; they can be transformed back into them, just as they arose out of them. It is well known how easily erotic wishes develop out of emotional relations of a friendly character, based upon appreciation and admiration, (compare Moliere's 'Embrassez-moi pour I'amour du grec'), between a master and a pupil, between a performer and a delighted listener, and especially in the case of women. In fact the growth of emotional ties of this kind, with their purposeless beginnings, provides a much frequented pathway to sexual object-choice. Pfister, in his Frömmigkeit des Grafen von Zinzendorf,[1] has given an extremely clear and certainly not an isolated example of how easily even an intense religious tie can revert to ardent sexual excitement. On the other hand it is also very usual for directly sexual tendencies, short-lived in themselves, to be transformed into a lasting and purely tender tie;
- ↑ [Schriften zur angewandten Seelenkunde. Heft 8. Vienna, Deuticke, igio.]
