successful or has made room for a return to the repressed sexual aim. It is in accordance with this that a neurosis should make its victim asocial and should remove him from the usual group formations. It may be said that a neurosis has the same disintegrating effect upon a group as being in love. On the other hand it appears that where a powerful impetus has been given to group formation neuroses may diminish and at all events temporarily disappear. Justifiable attempts have also been made to turn this antagonism between neuroses and group formation to therapeutic account. Even those who do not regret the disappearance of religious illusions from the civilized world of to-day will admit that so long as they were in force they offered those who were bound by them the most powerful protection against the danger of neurosis. Nor. is it hard to discern in all the ties with mystico-religious or philosophico-religious sects and communities the manifestation of distorted cures of all kinds of neuroses. All of this is bound up with the contrast between directly sexual tendencies and those which are inhibited in their aims.
If he is left to himself, a neurotic is obliged to replace by his own symptom formations the great group formations from which he is excluded. He creates his own world of imagination for himself, his own religion, his own system of delusions, and thus
