of their significance for the theory of the dream in general. These dreams show us a realisation of the very unusual case where the dream thought, which has been created by the repressed wish, completely escapes the censor, and is transferred to the dream without alteration. There must be present peculiar conditions making possible such an outcome. I find circumstances favourable to these dreams in the two following factors: First, there is no wish which we believe further from us; we believe such a wish "would never occur to us in a dream"; the dream censor is therefore not prepared for this monstrosity, just as the legislation of Solon was incapable of establishing a punishment for patricide. Secondly, the repressed and unsuspected wish is in just this case particularly often met by a fragment of the day's experience in the shape of a concern about the life of the beloved person. This concern cannot be registered in the dream by any other means than by taking advantage of the wish that has the same content; but it is possible for the wish to mask itself behind the concern which has been awakened during the day. If one is inclined to think all this a more simple process, and that one merely continues during the night and in dreams what one has been concerned with during the day, the dream of the death of beloved persons is removed from all connection with dream explanation, and an easily reducible problem is uselessly retained.
It is also instructive to trace the relation of these dreams to anxiety dreams. In the dream of the death of dear persons the repressed wish has found a way of avoiding the censor, and the distortion which it causes. In this case the inevitable concomitant manifestation is that disagreeable sensations are felt in the dream. Thus the dream of fear is brought about only when the censor is entirely or partially overpowered, and, on the other hand, the overpowering of the censor is made easier when fear has already been furnished by somatic sources. Thus it becomes obvious for what purpose the censor performs its office and practises dream distortion; it does this in order to prevent the development of fear or other forms of disagreeable emotion.
I have spoken above of the egotism of the infantile mind, and I may now resume this subject in order to suggest that
