unable to show this in the case of the actual dream specimen, but an example from another province will make my meaning intelligible. I construct the following case: Let there be a person near me whom I hate so that a strong feeling arises in me that I should be glad if something were to happen to him. But the moral part of my nature does not yield to this sentiment; I do not dare to express this ill-wish, and when something happens to him which he does not deserve, I suppress my satisfaction at it, and force myself to expressions and thoughts of regret. Everyone will have found himself in such a position. But now let it happen that the hated person draws upon himself a well-deserved misfortune by some fault; now I may give free rein to my satisfaction that he has been visited by a just punishment, and I express opinion in the matter which coincides with that of many other people who are impartial. But I can see that my satisfaction turns out to be more intense than that of the others, for it has received an addition from another source—from my hatred, which has hitherto been prevented by the inner censor from releasing an emotion, but which is no longer prevented from doing so under the altered circumstances. This case is generally typical of society, where persons who have aroused antipathy or are adherents of an unpopular minority incur guilt. Their punishment does not correspond to their transgression but to their transgression plus the ill-will directed against them that has hitherto been ineffective. Those who execute the punishment doubtless commit an injustice, but they are prevented from becoming aware of it by the satisfaction arising from the release within themselves of a suppression of long standing. In such cases the emotion is justified according to its quality, but not according to its quantity; and the self-criticism that has been appeased as to the one point is only too ready to neglect examination of the second point. Once you have opened the doors, more people get through than you originally intended to admit.
The striking feature of the neurotic character, that incitements capable of producing emotion bring about a result that is qualitatively justified but is quantitatively excessive, is to be explained in this manner, in so far as it admits of a psychological explanation at all. The excess is due to sources
