two axioms, first that with the abandonment of the conscious end-presentation the domination of the train of presentation is transferred to the concealed end-presentations; and, secondly, that superficial associations are only a substitutive displacement for suppressed and more profound ones; indeed, psychoanalysis raises these two axioms to pillars of its technique. When I request a patient to dismiss all reflection, and to report to me whatever comes into his mind, I firmly cling to the presupposition that he will not be able to drop the end-idea of the treatment, and I feel justified in concluding that what he reports, even though seemingly most harmless and arbitrary, has connection with this morbid state. My own personality is another end-presentation concerning which the patient has no inkling. The full appreciation, as well as the detailed proof of both these explanations, belongs accordingly to the description of the psychoanalytic technique as a therapeutic method. We have here reached one of the allied subjects with which we propose to leave the subject of the interpretation of dreams.[1]
Of all the objections only one is correct, and still remains, namely, that we ought not to ascribe all mental occurrences of the interpretation work to the nocturnal dream-work. In the interpretation in the waking state we are making a road running from the dream elements back to the dream thoughts. The dream-work has made its way in the opposite direction, and it is not at all probable that these roads are equally passable in the opposite directions. It has, on the contrary, been shown that during the day, by means of new thought connections we make paths which strike the intermediate thoughts and the dream thoughts in different places. We can see how the recent thought material of the day takes its place in the groups of the interpretation, and probably also forces the additional resistance appearing through the night to make new and further detours. But the number and form of the collaterals which we thus spin during the day is psychologically perfectly negligible if it only leads the way to the desired dream thoughts.
- ↑ The above sentences, which when written sounded very improbable, have since been justified experimentally by Jung and his pupils in the Diagnostiche Assoziationsstudien.
