and more from exclusive adjustment by the principle of pain, and through the working of the mind to restrict the affective development to that minimum which is necessary as a signal. This refinement of the activity must have been attained through a recent over-occupation of energy brought about by consciousness. But we are aware that this refinement is seldom completely successful even in the most normal psychic life and that our thoughts ever remain accessible to falsification through the interference of the principle of pain.
This, however, is not the breach in the functional efficiency of our psychic apparatus through which the thoughts forming the material of the secondary mental work are enabled to make their way into the primary psychic process—with which formula we may now describe the work leading to the dream and to the hysterical symptoms. This case of insufficiency results from the union of the two factors from the history of our evolution; one of which belongs solely to the psychic apparatus and has exerted a determining influence on the relation of the two systems, while the other operates fluctuatingly and introduces motive forces of organic origin into the psychic life. Both originate in the infantile life and result from the transformation which our psychic and somatic organism has undergone since the infantile period.
When I termed one of the psychic processes in the psychic apparatus the primary process, I did so not only in consideration of the order of precedence and capability, but also as admitting the temporal relations to a share in the nomenclature. As far as our knowledge goes there is no psychic apparatus possessing only the primary process, and in so far it is a theoretic fiction; but so much is based on fact that the primary processes are present in the apparatus from the beginning, while the secondary processes develop gradually in the course of life, inhibiting and covering the primary ones, and gaining complete mastery over them perhaps only at the height of life. Owing to this retarded appearance of the secondary processes, the essence of our being, consisting in unconscious wish feelings, can neither be seized nor inhibited by the foreconscious, whose part is once for all restricted to the indication of the most suitable paths for the wish feelings originating in the unconscious. These unconscious wishes
