holder; they are filled, and desire no more—they even feel that more would be but incumbrance upon the fine adjustment of the well-ordered parts constituting the graceful whole. It sends no vague dreams to wander through infinity, such as are excited by a Gothic minster, where the slight pinnacles striving upward, like the free but still baffled thought of the architect—the clustering pillars and high arches imitating the bold combinations of mysterious forests—the many-branching cells, and long visionary aisles, of which waving torchlight or uncertain glimpses of the moon seem the fittest illumination—ever suggest ideas of some conception in the originally moulding mind, far more vast than the means allotted to human accomplishment—of struggling endeavour, and painfully submitted will. Akin to the spirit of such creations is that of the awful but irregular Faust, and other works of Goethe, in which the restless questionings, the lofty aspirations, and dark misgivings of the human soul, are perpetually called up to "come like shadows, so depart," across the stormy splendours of the scene; and the mind is engaged in ceaseless conflict with the interminable mysteries of life. It is otherwise with the work before us: overshadowed, as it were, by the dark wings of the inflexible destiny which hovers above the children of Tantalus, the spirit of the imaginary personages, as well as of the reader, here moves acquiescently within the prescribed circle of events, and is seldom tempted beyond, to plunge into the abyss of general speculations upon the lot of humanity.
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