listen to evil counsels, we would consider them to be foolish. Similarly, we Hindus and Mahomedans would have to blame our folly rather than the English, if we allowed them to put asunder. A clay pot would break through impact; if not with one stone, then with another. The way to save the pot is not to keep it away from the danger point, but to bake it so that no stone would break it. We have then to make our hearts of perfectly baked clay. Then we shall be steeled against all danger. This can be easily done by the Hindus. They are superior in numbers, they pretend that they are more educated, they are, therefore, better able to shield themselves from attack on their amicable relations with the Mahomedans.
There is mutual distrust between the two communities. The Mahomedans, therefore, ask for certain concessions from Lord Morley. Why should the Hindus oppose this? If the Hindus desisted, the English would notice it, the Mahomedans would gradually begin to trust the Hindus, and brotherliness would be the outcome. We should be ashamed to take our quarrels to the English. Everyone can find out for himself that the Hindus can lose nothing by desisting. The man who has inspired confidence in another has never lost anything in this world.
I do not suggest that the Hindus and the Mahomedans will never fight. Two brothers living
