in isolation from the India of the plains and serving the hillmen. He has contributed three articles on non-co-operation to the columns of the Servant of Calcutta and other papers. I had the pleasure of reading them during my Bengal tour. Mr. Stokes approves of non-co-operation but dreads the consequences that may follow complete success _i.e.,_ evacuation of India by the British. He conjures up before his mind a picture of India invaded by the Afghans from the North-West, plundered by the Gurkhas from the Hills. For me I say with Cardinal Newman: 'I do not ask to see the distant scene; one step enough for me.' The movement is essentially religious. The business of every god-fearing man is to dissociate himself from evil in total disregard of consequences. He must have faith in a good deed producing only a good result: that in my opinion is the Gita doctrine of work without attachment. God does not permit him to peep into the future. He follows truth although the following of it may endanger his very life. He knows that it is better to die in the way of God than to live in the way of Satan. Therefore who ever is satisfied that this Government represents the activity of Satan has no choice left to him but to dissociate himself from it.
However, let us consider the worst that can happen to India on a sudden evacuation of India by the British. What does it matter that the Gurkhas
