reading your writings in "Young India" on non-co-operation, give a full and frank criticism of them. I know that your sole desire is to find out the truth and to act accordingly, and hence I venture to make the following remarks. In the issue of May 5th you say that non-co-operation is "not even anti-Government." But surely to refuse to have anything to do with the Government to the extent of not serving it and of not paying its taxes is actually, if not theoretically anti-Government; and such a course must ultimately make all Government impossible. Again, you say, "It is the inherent right of a subject to refuse to assist a government that will not listen to him." Leaving aside the question of the ethical soundness of this proposition, may I ask which Government, in the present case? Has not the Indian Government done all it possibly can in the matter? Then if its attempts to voice the request of India should fail, would it be fair and just to do anything against it? Would not the proper course be non-co-operation with the Supreme Council of the Allies, including Great Britain, if it be found that the latter has failed properly to support the demand of the Indian Government and people? It seems to me that in all your writings and speeches you forget that in the present question both Government and people are as one, and if they fail to get what they justly want, how does the question of non-co-operation arise? Hindus
