decayed when its followers, mistaking the evil for the good, dangled the sword in the face of man, and lost sight of the godliness, the humility, and austerity of its founder and his disciples. But, I am not at the present moment, concerned with showing that the basis of Islam, as of all religions, is not violence but suffering not the taking of life but the giving of it.
What I am anxious to show is that non-co-operationists must be true as well to the spirit as to the letter of their vow if they would gain Swaraj within one year. They may forget non-co-operation but they dare not forget non-violence. Indeed, non-co-operation is non-violence. We are violent when we sustain a government whose creed is violence. It bases itself finally not on right but on might. Its last appeal is not to reason, nor the heart, but to the sword. We are tired of this creed and we have risen against it. Let us not ourselves belie our profession by being violent. Though the English are very few, they are organised for violence. Though we are many we cannot be organised for violence for a long time to come. Violence for us is a gospel or despair.
I have seen a pathetic letter from a god-fearing English woman who defends Dyerism for she thinks that, if General Dyer had not enacted Jallianwala, women and children would have been murdered by us. If we are such brutes as to desire the blood of
