Page:Gems of Chinese literature (1922).djvu/176

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154
GEMS OF CHINESE LITERATURE

evil men love wealth and worldly advantage. Hence, as long as their interests are identical, they are friends. But when these begin to clash, first comes rivalry, and then a dissolution of their friendship. Sometimes they turn round and become bitter enemies, even of their own brothers and near relatives. There is therefore no reality about their friendships.

With the virtuous man, it is another thing altogether. His landmarks are duty towards his neighbour and loyalty to his prince: his most precious possession is his good name.

In the golden age, there was one clique of evil men, and two associations of virtuous men. Shun joined the latter, and the empire had peace. And when he came to be emperor himself, he profited by an association of officers who had united for the cultivation of generous principles,―and the empire had peace.

It is written, “The courtiers gathered around Chow Hsin in myriads, but their hearts were distributed in a myriad directions. The officers of Wu Wang were three thousand in number, and the hearts of these three thousand were as one.” The absence of any real bond, in the first instance, brought about the disruption of the empire; while, in the second, its presence was a safeguard of the national welfare.

Later on, Hsien Ti, the last emperor of the House of Han, seized and threw into prison all the notable men of the day, because of an association they had formed. Then followed the revolt of the Yellow Caps, and his Majesty repented and released the prisoners;―but it was too late.

The question of forming such societies reappeared in the declining years of the T‘ang dynasty, when in the reign of Chao Tsung all the best spirits of the day were either beheaded or thrown into the Yellow River, his Majesty exclaiming, “Let these pure ones go and associate with that muddy one!” But the end was at hand.

Of the rulers of old who failed to concentrate the hearts of the people, Chou Hsin is pre-eminent. Of those who put down associations of virtuous men, Hsien Ti stands first. Among those who exterminated honourable friendships, Chao Tsung bears away