noticed it among Christians. The specifically Jewish virtues may go along with the specifically Jewish vices, concerning which hatred has invented so many fables. The contrast of the two sets of circunistances is not meant to lead us to one-sidedness and injustice. On the contrary, we ought to learn from it, above all, that Judaism is no obsolete petrifaction, but a force beating and pulsating in the hearts and minds of men—no indifferent shadow unworthy of our attention, but a fact of incalculable significance—no object to be neglected and despised, but a profound mystery, and a vital challenge to reflection. Men may think and say, as they will, that Judaism is the religion of the past, a piece of road long left behind; but it still possesses the power of producing a Mordecai—it has a future.
It has been frivolously asked why the book is called 'Daniel Deronda,' and not
