deserted, vine-covered dwelling, standing in a garden enclosed by stone walls. Her meals were handed in through a wicket. A few friends came to see her in the evenings. The days, and often the nights, she passed in study and meditation, shut up in the library reading Lavater, expatiating on her impressions of his theories in a letter addressed to Franz Liszt (inserted among the Lettres d'un Voyageur), or strolling in the flower garden—"forgotten," she tells us, "by the whole world, and plunged into oblivion of the actualities of my own existence."
Of her numerous letters of advice to her boy at school, we quote one written during this summer of 1835, when their future relations to each other were in painful uncertainty:—
Work, be strong and proud; despise the little troubles supposed to belong to your age. Reserve your strength of resistance for deeds and facts that are worth the effort. If I am here no longer, think of me who worked and suffered cheerfully. We are like each other in mind and in countenance. I know already from this day what your intellectual life will be. I fear for you many and deep sorrows. I hope for you the purest of joys. Guard within yourself that treasure, kindness. Know how to give without hesitation, how to lose without regret, how to acquire without meanness. Know how to replace in your heart, by the happiness of those you love, the happiness that may be wanting to yourself. Keep the hope of another life. It is there that mothers meet their sons again. Love all God's creatures. Forgive those who are ill-conditioned, resist those who are unjust, and devote yourself to those who are great through their virtue. Love me. I will teach you many, many things if we live together. If that blessing (the greatest that can befall me, the only one that makes me wish for a long life) is not to be, you must pray for me, and from the grave itself, if anything remains of me in the universe, the spirit of your mother will watch over you.'
