advanced so far ahead of action that social philosophers had grown to argue as though practical obstacles had no existence—to be rudely reminded of their consequence, when brought to the front in 1848, and acting somewhat too much as if on that supposition.
It is impossible not to make concerning Madame Sand the reflection made on other foremost workers in the same cause of organic social reform—namely, that her character and her instincts were in curious opposition to her ideas. What was said by Madame d'Agoult of Louis Blanc applies with even greater force to George Sand: "The sentiment of personality was never stronger than in this opposer of individualism, communist theories had for their champion one most unfit to be absorbed into the community." For no length of time was the idea of "communism" accepted, and never was it advocated by her except in the most restricted sense. The land-hunger, or rather land-greed, of the small proprietors in her neighbourhood had, it is true, given her a certain disgust for these contested possessions. But from the preference of a small child or a garden of its own however small, to another's however large, she characteristically infers the instinct of property as a law of nature it were preposterous to disallow, and furthermore she lays down as an axiom that, "in treating the communistic idea it is necessary first to distinguish what is essential in liberty and work to the complete existence of the
