promisingly sincere, she was predestined to burn her fingers; proud and independent, to become something of a scape-goat, charged with all the follies and errors which she repudiated, as well as with those for which she was more or less directly responsible.
For some time to come she remained in comparative seclusion at Nohant. She had not ceased her propaganda, though obliged to conduct it with greater circumspection. After the horrors of civil warfare had come the cry for order at any price, and France had declared for the rule of Louis Bonaparte. During the course of events that consolidated his power, Madame Sand withdrew more and more from the strife of political parties. She had been, and we shall find her again, inclined to hope for better things for France from its new master than time showed to be in store. Other republicans besides herself had been disposed to build high their hopes of this future "saviour of society" in his youthful days of adversity and mysterious obscurity. When in confinement at the fortress of Ham in 1844, Louis Napoleon sent to George Sand his work on the Extinction of Pauperism. She wrote back a flattering letter in which, however, with characteristic sincerity, she is careful to remind him that the party to which she belonged could never acknowledge any sovereign but the people; that this they considered to be incompatible with the sovereignty of one man; that no miracle, no personification of popular genius in a