upon the woman's finger is a token of her marriage; and when a man resigns himself to prayer and fasting, it is evidence of his being the bride of Christ. Prayer is the ring of memory, for the apostle enjoins us to "pray without ceasing." Man, therefore, makes use of periodical prayer, that God may remember his desires; while angels themselves present and aid the petition, as we read in the Book of Tobit. Fasting may be called the ring of oblivion, because it withdraws from and forgets the enticements of the flesh, that there may be no obstruction in its progress to God. Let us then study to preserve these rings and merit everlasting life.
TALE XI.
OF THE POISON OF SIN.
Alexander was a prince of great power, and a disciple of Aristotle, who instructed him in every branch of learning. The Queen of the North having heard of his proficiency, nourished her daughter from the cradle upon a certain kind of deadly poison; and when she grew up, she was considered so beautiful, that the sight of her alone affected many with madness. The queen sent her to Alexander to espouse. He had no sooner beheld her, than he became violently enamoured, and with much eagerness desired to possess her; but Aristotle observing his weakness, said—"Do not touch her, for if you do, you will certainly perish. She has been nurtured upon the most deleterious food, which I will prove to you immediately. Here is a malefactor, who is already condemned to death. He shall be imited to her, and you will soon see the truth of what I advance." Accordingly the culprit was brought without delay to the girl; and scarcely had he touched her lips, before his whole frame was impregnated with poison, and he expired. Alexander, glad at his escape from such imminent destruction, bestowed all thanks on his instructor, and returned the girl to her mother.[1]
- ↑ "This story is founded on the twenty-eighth chapter of Aristotle's Secretum Secretobum: in which a queen of India is
