goods, and bore this superscription, "Now thou art espoused, sin no more."
The lady received these various presents, and kept them as long as she lived. She succeeded in regaining the favour of those whose affections her former conduct had alienated, and closed her days in peace.[1]
APPLICATION.
My beloved, the king is our heavenly Father, who hath drawn away His children from the jaws of the devil by the sufferings of His blessed Son. He is the King of kings, and Lord of lords. Deut. xxxii.: "Is He not thy Father who hath obtained thee by conquest, made, and established thee?" The only daughter is the rational soul, which is delivered to five soldiers, that is, to the five senses, to guard; being armed by virtues received in baptism. These senses are sight, hearing, &c., which have in charge to preserve it from the devil, the world, and the flesh. The burning lamp is; the will, subjected in all things to the control of God, and which in good works should shine out brilliantly, dispersing the gloom of sin. The barking dog is conscience, which has to struggle against error; but, alas! the soul, desirous of gazing upon the objects of this world, looks abroad as often as it acts contrary to the divine command; and then is willingly seduced by a duke—that is, by the infernal ravisher. And thus the lamp of good works is extinguished, and the dog of conscience destroyed: and thus the soul follows the devil in the dark night of sin. These things, when our champion had heard, namely, God—because "there is no other that fights for us, but only Thou, our God"—instantly He combats with that wicked misleader the devil, gains a victory, and leads the soul to the palace of the heavenly King. The wise mediator is Christ; as the apostle says, 1 Tim. ii.: "There is one mediator between God and man, the Man Christ Jesus." The son of the king is Christ. So the psalmist
- ↑ "The latter part of this story is evidently oriental. The feudal manners, in a book which professes to record the achievements of the Roman people, are remarkable in the introductory circumstances. But of this mixture we shall see many striking instances."—Warton.
