son. But an ungrateful son ought not to obtain an inheritance; and rather than such, we should adopt a stranger. Therefore, since thou hast been ungrateful to thy father in maintaining me contrary to his command, thou shalt never possess my inheritance." The son thus answered his uncle: "No one can be punished for executing what the law commands and compels. Now, the law of nature obliges children to assist their parents in necessity, and especially to honour them: therefore, I cannot justly be deprived of the inheritance."
APPLICATION.
My beloved, tho two brothers are the Son of God and the world, which both proceed from one heavenly Father. The first, begotten; the second, created. Between them, from the beginning, discord arose, and continues to this day; so that he who is the friend of the one is an enemy to the other. According to St. James iv.: "Whosoever would become the friend of this world shall be accounted an enemy to God." The only son is every Christian, who is the progeny of Christ because he is descended from Him by faith. Therefore, we should not feed fat the world with pride, avarice, and other vices, if we would be the children of God. And if our desires are contrary, too surely we shall be excluded from the family of Christ, and lose our heavenly inheritance. If we maintain and cherish Christ by works of love and of piety, the world indeed will abhor us—but better is it to be at enmity with the world than forego an inheritance in heaven.
TALE III.
OF JUST JUDGMENT.
A certain emperor decreed, that if any woman were taken in adultery, she should be cast headlong from a very high precipice. It chanced that a woman, convicted of the crime, was immediately conveyed to the place of punish-