the Talmud, were no folklorists, from whom a faithful reproduction of legendary material may be expected. Primarily they were homilists, who used legends for didactic purposes, and their main object was to establish a close connection between the Scripture and the creations of the popular fancy, to give the latter a firm basis and secure a long term of life for them.
One of the most important tasks of the modern investigation of the Haggadah is to make a clean separation between the original elements and the later learned additions. Hardly a beginning has been made in this direction. But as long as the task of distinguishing them has not been accomplished, it is impossible to write out the Biblical legends of the Jews without including the supplemental work of scholars in the products of the popular fancy.
In the present work, "The Legends of the Jews," I have made the first attempt to gather from the original sources all Jewish legends, in so far as they refer to Biblical personages and events, and reproduce them with the greatest attainable completeness and accuracy. I use the expression Jewish, rather than Rabbinic, because the sources from which I have levied contributions are not limited to the Rabbinic literature. As I expect to take occasion elsewhere to enter into a description of the sources in detail, the following data must suffice for the present.
The works of the Talmudic-Midrashic literature are of the first importance. Covering the period from the second to the fourteenth century, they contain the major part of the Jewish legendary material. Akin to this in content if not always in form is that derived from the Targumim, of which
