The seventh heaven, on the other hand, contains naught but what is good and beautiful: right, justice, and mercy, the storehouses of life, peace, and blessing, the souls of the pious, the souls and spirits of unborn generations, the dew with which God will revive the dead on the resurrection day, and, above all, the Divine Throne, surrounded by the seraphim, the ofanim, the holy Ḥayyot, and the ministering angels.22
Corresponding to the seven heavens, God created seven earths, each separated from the next by five layers. Over the lowest earth, the seventh, called Ereẓ, lie in succession the abyss, the Tohu, the Bohu, a sea, and waters.23 Then the sixth24 earth is reached, the Adamah, the scene of the magnificence of God. In the same way the Adamah is separated from the fifth earth, the Arḳa, which contains Gehenna, and Shaʿare Mawet, and Shaʿare Ẓalmawet, and Beër Shaḥat, and Ṭiṭ ha-Yawen, and Abaddon, and Sheol,25 and there the souls of the wicked are guarded by the Angels of Destruction. In the same way Arḳa is followed by Ḥarabah, the dry, the place of brooks and streams in spite of its name, as the next, called Yabbashah, the mainland, contains the rivers and the springs. Tebel, the second earth, is the first mainland inhabited by living creatures, three hundred and sixty-five species,26 all essentially different from those of our own earth. Some have human heads set on the body of a lion, or a serpent, or an ox; others have human bodies topped by the head of one of these animals. Besides, Tebel is inhabited by human beings with two heads and four hands and feet, in fact with all their organs doubled excepting only the trunk.27 It happens sometimes that the parts of these double persons quarrel with each other, especially while eating and drink-
