mount the fiery ladder and join the angels of the seventh heaven, and surround the throne of God with Ḥashmal and all the holy Ḥayyot. Adorned with millions of fiery crowns, arrayed in fiery garments, all the angels in unison, in the same words, and with the same melody, intone songs of praise to God.70
The Third Day
Up to this time the earth was a plain, and wholly covered with water. Scarcely had the words of God, “Let the waters be gathered together,” made themselves heard, when mountains appeared all over and hills,71 and the water collected in the deep-lying basins. But the water was recalcitrant, it resisted the order to occupy the lowly spots, and threatened to overflow the earth, until God forced it back into the sea, and encircled the sea with sand. Now, whenever the water is tempted to transgress its bounds, it beholds the sand, and recoils.72
The waters did but imitate their chief Rahab, the Angel of the Sea, who rebelled at the creation of the world. God had commanded Rahab to take in the water. But he refused, saying, “I have enough.” The punishment for his disobedience was death. His body rests in the depths of the sea, the water dispelling the foul odor that emanates from it.73
The main creation of the third day was the realm of plants, the terrestrial plants as well as the plants of Paradise. First of all the cedars of Lebanon and the other great trees were made. In their pride at having been put first, they shot up high in the air. They considered themselves the favored among plants. Then God spake, “I hate arro-
