trees. In every corner there are sixty myriads of angels singing with sweet voices, and the tree of life stands in the middle and shades the whole of Paradise.81 It has fifteen thousand tastes, each different from the other, and the perfumes thereof vary likewise. Over it hang seven clouds of glory, and winds blow upon it from all four sides,82 so that its odor is wafted from one end of the world to the other. Underneath sit the scholars and explain the Torah. Over each of them two canopies are spread, one of stars, the other of sun and moon, and a curtain of clouds of glory separates the one canopy from the other.83 Beyond Paradise begins Eden, containing three hundred and ten worlds84 and seven compartments for seven different classes of the pious. In the first are “the martyr victims of the government,” like Rabbi Akiba and his colleagues;85 in the second those who were drowned;86 in the third87 Rabbi Johanan ben Zakkai and his disciples; in the fourth those who were carried off in the cloud of glory;88 in the fifth the penitents, who occupy a place which even a perfectly pious man cannot obtain; in the sixth are the youths89 who have not tasted of sin in their lives; in the seventh are those poor who studied Bible and Mishnah, and led a life of self-respecting decency. And God sits in the midst of them and expounds the Torah to them.90
As for the seven divisions of Paradise, each of them is twelve myriads of miles in width and twelve myriads of miles in length. In the first division dwell the proselytes who embraced Judaism of their own free will, not from compulsion. The walls are of glass and the wainscoting of cedar. The prophet Obadiah,91 himself a proselyte, is the
