tediousness of this way, and maketh us with alacrity prompt to pious actions. This virtue doth so far forth obtain the name of virtue, that likewise it is a special gift of the Holy Ghost: a heavenly dew, an assistance obtained by prayer, whose property is to remove all difficulties happening in prayer and meditation; to expel tepidity, to minister alacrity in the divine service, to instruct the understanding, to roborate the will, to kindle in our hearts heavenly love, to extinguish the flames of unlawful desires, to engender a hatred and loathing of sin, and all transitory things; and, last of all, to him that possesseth it, to infuse a new fervor, a new spirit, a new mind, and new desires to do well. For, as Samson, as long as he had his hair, did exceed all men in strength, but when that was cut, he was as weak as others; so the soul of every Christian, recreated with the help of devotion, is strong and valiant. But when it is deprived of it, it becometh infirm and weak.
But, above all the praises which can be heaped upon this virtue, this is the chief, that although it be but one only virtue, yet it is a prick and motive to all. They, therefore, that desire to walk in a virtuous way, must get this for a spur, for without it, he will never be able to rule his rebellious flesh.
Hence, it manifestly appeareth, in what the true essence of devotion doth consist, not in tenderness of heart, or abundance of consolations, wherewith
